Monday, May 16, 2011

Benjamin Banneker - Mathematician, Astronomer

Photo from Africawithin.com
1731 - 1806


Benjamin Banneker (1731-1806), an African American mathematician and amateur astronomer, calculated ephemeredes for almanacs for the years 1792 through 1797 that were widely distributed.

On Nov. 9, 1731, Benjamin Banneker was born in Baltimore County, Md. He was the son of an African slave named Robert, who had bought his own freedom, and of Mary Banneky, who was the daughter of an Englishwoman and a free African slave. Benjamin lived on his father's farm and attended a nearby Quaker country school for several seasons. He received no further formal education but enjoyed reading and taught himself literature, history, and mathematics. He worked as a tobacco planter for most of his life.

In 1761, at the age of 30, Banneker constructed a striking wooden clock without having seen a clock before that time, although he had examined a pocket watch. The clock operated successfully until the time of his death.

At the age of 58 Banneker became interested in astronomy through the influence of a neighbor, George Ellicott, who lent him several books on astronomy as well as a telescope and drafting instruments. Without further guidance or assistance, Banneker taught himself the science of astronomy; he made projections for solar and lunar eclipses and computed ephemeredes (tables of the locations of celestial bodies) for an almanac.

In February 1791 Maj. Andrew Ellicott was appointed to survey the 10-mile square of the Federal Territory for a new national capital, and Banneker worked in the field as his scientific assistant for several months. After the base lines and boundaries had been established and Banneker had returned home, he prepared an ephemeris for the following year, which was published in Baltimore in Benjamin Banneker's Pennsylvania, Delaware, Maryland and Virginia Almanack and Ephemeris, for the Year of Our Lord, 1792; Being Bissextile, or Leap-Year, and the Sixteenth Year of American Independence, which commenced July 4, 1776.
Banneker forwarded a manuscript copy of his calculations to Thomas Jefferson, then secretary of state, with a letter rebuking Jefferson for his proslavery views and urging the abolishment of slavery of the African American, which he compared to the enslavement of the American colonies by the British crown. Jefferson acknowledged Banneker's letter and forwarded the manuscript to the Marquis de Condorcet, the secretary of the Academie des Sciences in Paris. The exchange of letters between Banneker and Jefferson was published as a separate pamphlet and given wide publicity at the time the first almanac was published. The two letters were reprinted in Banneker's almanac for 1793, which also included "A Plan for an Office of Peace," which was the work of Dr. Benjamin Rush. The abolition societies of Maryland and Pennsylvania were largely instrumental in the publication of Banneker's almanacs, which were widely distributed as an example of the work of an African American that demonstrated the equal mental abilities of the races.

The last known issue of Banneker's almanacs appeared for the year 1797, because of diminishing interest in the antislavery movement; nevertheless, he prepared ephemeredes for each year until 1804. He also published a treatise on bees and computed the cycle of the 17-year locust.

Banneker never married. He died on Oct. 9, 1806, and was buried in the family burial ground near his house. Among the memorabilia preserved was his commonplace book and the manuscript journal in which he had entered astronomical calculations and personal notations.
Banneker's memory was kept alive by writers who described his achievements as the first African American scientist. Recent studies have verified Banneker's status as an extremely competent mathematician and amateur astronomer. "n.p. Africa Within. www.africawithin.com, n.d. Web. 16 May20 11."

Tuesday, May 3, 2011

Angela Davis -Author, Educator and Activist

Photo from Speakoutnow.org
Through her activism and her scholarship over the last decades, Angela Davis has been deeply involved in our nation’s quest for social justice. Her work as an educator – both at the university level and in the larger public sphere – has always emphasized the importance of building communities of struggle for economic, racial, and gender equality. 

Professor Davis’ teaching career has taken her to San Francisco State University, Mills College, and UC Berkeley. She has also taught at UCLA, Vassar, the Claremont Colleges, and Stanford University. She has spent the last fifteen years at the University of California Santa Cruz where she is now Professor Emerita of History of Consciousness, an interdisciplinary Ph.D program, and Professor of Feminist Studies. 

Angela Davis is the author of eight books and has lectured throughout the United States as well as in Europe, Africa, Asia, Australia, and South America. In recent years a persistent theme of her work has been the range of social problems associated with incarceration and the generalized criminalization of those communities that are most affected by poverty and racial discrimination. She draws upon her own experiences in the early seventies as a person who spent eighteen months in jail and on trial, after being placed on the FBI’s “Ten Most Wanted List.” She has also conducted extensive research on numerous issues related to race, gender and imprisonment. Her most recent books are Abolition Democracy and Are Prisons Obsolete? She is now completing a book on Prisons and American History. 

Angela Davis works with Justice Now, which provides legal assistance to women in prison and engages in advocacy for the abolition of imprisonment as the dominant strategy for addressing social problems. Internationally, she is affiliated with Sisters Inside, a similar organization based in Queensland, Australia. 

Like many other educators, Professor Davis is especially concerned with the general tendency to devote more resources and attention to the prison system than to educational institutions. Having helped to popularize the notion of a “prison industrial complex,” she now urges her audiences to think seriously about the future possibility of a world without prisons and to help forge a 21st century abolitionist movement. 


Speak Out Now



n.p. speakoutnow.org. speak out now, n.d. Web. 03 May 2011.